Tag Archive | "social-justice"

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Maritime Santa Shuffle


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Halifax, December 9, 2009

Rain, snow or shine, The Santa Shuffle was held Saturday, December 5th in 35 cities across Canada for The Salvation Army in an ongoing partnership with The Running Room. Halifax, Saint John, Moncton and Fredericton all hosted events again this year.

The run in Halifax has grown so much that the 2009 event was relocated to The Port of Halifax…where over 600 runners, shufflers, pets and strollers turned out in their wildest Christmas gear… and in the Christmas spirit.

Across The Maritimes nearly 900 people participated raising about $50,000 for The Salvation Army. Across Canada, some 10,000 runners raised over $400,000. Thank you!

CLICK ON THE IMAGE ABOVE TO SEE OUR ON-LINE PHOTO ALBUM.

-Ron
Ron Zima ADpPR
Fund Development & Public Relations
The Salvation Army - Maritime Division
ron_zima@can.salvationarmy.org
DIRECT: 902-456-2550

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Weston Family Foundation Equips Local Salvation Army



Halifax, November 1, 2009

The Maritime Salvation Army was one of the chosen recipients of special grant funding provided by The W. Garfield Weston Foundation. In response to the challenges created by the current economic downturn, the Foundation is providing additional support to more than 120 programs offered through registered Canadian charities.

The Weston Family owns George Weston Limited which today includes not only the family’s original baking company but also Loblaw Companies Limited.

The Salvation Army is encouraged by this practical demonstration of support. Programs at Salvation Army Centres in Summerside, Sussex and Spryfield will greatly benefit from this recent injection of resources.

The Foundation established this special one-time grant program to assist charitable organizations who provide the necessities of life to families struggling with basic human needs: food, clothing, shelter.

“Our family has had a close relationship with The Salvation Army and its colleagues for over 40 years. We are delighted to be able to support those in the Spryfield community”, said W. Galen Weston, President of the Foundation.

Mr. Weston was in Halifax touring the chain of Superstores and making personal contact with The Salvation Army to acknowledge their work within the community. A cheque presentation was made at the Lower Sackville Superstore in Lower Sackville.

“These funds are a much needed support to the new initiatives we have launched in Spryfield,” says Major Larry Martin, Divisional Commander for The Salvation Army Maritime Division. “Diverse needs are being presented and we need to be equipped to respond to the growing demands. Gifts such as this will enable The Salvation Army to continue to meet human need and be a transforming influence in our community.”

-Ron
Ron Zima ADpPR
Fund Development & Public Relations
The Salvation Army - Maritime Division
ron_zima@can.salvationarmy.org
DIRECT: 902-456-2550

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The General Dedicates New International Social Justice Commission Headquarters


New York - General Shaw Clifton officially dedicated to God the work of the International Social Justice Commission at its new headquarters on East 52nd Street, Manhattan, New York, USA, in a gathering where international guests, representatives from the nearby United Nations and Salvationists joined the Director (Commissioner Christine MacMillan) in highlighting the commission’s aim: ‘Seeking Justice Together’.

The General, delighted to see his vision for this commission being fulfilled, announced, ‘This is an historic day for The Salvation Army. It is the official birthing of our International Social Justice Commission, not far from the United Nations. It is not a day to pat ourselves on the back but, rather, it is a day to give glory to God.

‘The establishing of our new International Social Justice Commission is designed to give strong and articulate support to social justice initiatives by Salvationists around the world. It will also allow us to network intelligently and sensitively with international bodies, like the United Nations in New York, in Geneva, in Vienna and in Nairobi. All this is, as far as we are concerned, simply a further step of obedience to God.’

The significance of his words was emphasised by the presence of the Army’s UN representatives from Vienna (Major Elisabeth Frei) and Geneva (Major Sylvette Huguenin).

The General continued: ‘I would not wish anyone to think that the Army has been uninvolved hitherto in matters of social justice or social action – far from it – but the creation of the Commission gives a renewed, modern focus to it all and provides a previously missing element of intentional co-ordination across the 115 lands in which currently we work.’

Adding weight to the ‘Seeking Justice Together’ theme, he also pointed out: ‘We do not think naively that we can solve the social justice questions by ourselves, but we will do what we can and we will partner with others. We seek to reaffirm and renew our role in social justice advocacy. We need to stand with Jesus!’

The General thanked Commissioner MacMillan and her staff, those who had helped the Commission become established, and USA Eastern territorial leaders (Commissioners Lawrence and Nancy Moretz) and the divisional leaders (Majors Guy and Henrietta Klemanski) for their timely help in acquiring and refitting the building in which the commission is now housed.

Emphasising that dealing with social justice issues can be rough and stormy terrain, with costly direct actions required, the General cited examples from the past when the Army had taken social action during difficult times. This included reference to General Bramwell Booth, during the First World War, threatening to open a series of bakeries to make and sell bread at cost price if commercial bakeries wouldn’t lower their prices to consumers. General Booth felt that the bakers were exploiting the crisis of war by profiteering. His threats worked and the prices came down, and the Army did not have to open their ‘at cost’ bakeries – it was a clear indication of social justice in action.

In addition, the General gave a contemporary example of social justice in the UK where the Army was involved, along with other Christian action groups, in getting sexual services advertising removed from free newspapers. It took persistent, widespread action, including continual letters to the editors for more than a year from several writers, including Commissioner Helen Clifton, but finally their actions were successful.

Commissioner MacMillan, in affirming the General’s comments, declared that ‘the price of silence is far too high’.

The representative speaker from the United Nations, the president of the UN Conference of Non-Government Organisations, Liberato Bautista, spoke of the essential need for God’s will to be done ‘on earth as it is in heaven’. Solidarity with the world’s poor, oppressed and marginalised is not optional, he said. ‘We embrace social justice principles so that the world might believe.

‘We are delighted to be co-members with you in the conference of Non-Government Organisations. We commend General Clifton and the Army for this vision. We feel that the Army’s Social Justice Commission exemplifies the active role of peace in seeking justice. The establishment of this Social Justice Commission is a cause to celebrate.’

At the conclusion of the formal dedication service, all in attendance were invited to the newly designed garden, which is surrounded entirely by high rise buildings. Here, the ‘Seeking Justice Together’ theme – which had been powerfully portrayed in ‘caged-bird’ art and drama, by multi-lingual prayers and the creative participation of children – was symbolically depicted as several white doves were set free, in recognition of the commission’s aims to help free millions around the world from the injustices that plague them.

Music was provided throughout by an ensemble of the New York Staff Band and Salvationist vocalists from the Greater New York Division.

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Salvation Army Delegates Gain International Perspective on Social Welfare


The Salvation Army was represented by 45 delegates from 20 territories and commands and International Headquarters at the 33rd International Council of Welfare Global Conference in Tours, France. The delegates are all involved in social and community ministries. The conference focused on social work, social protection and social development and gave those present the opportunity to gain international perspectives on social welfare issues.

A three-day Salvation Army conference which took place after the main event explored issues of social justice in the context of Christian social service. The theme for the conference was ‘Singing the Songs of Justice’ and Commissioner Christine MacMillan, International Director for Social Justice, gave a thought-provoking and challenging keynote address, asking the question: ‘What song is The Salvation Army singing today?’

The conference gave opportunity through presentations and discussion groups to consider how social justice should be an integral part of all Salvation Army ministries and not be seen as a separate programme. It was agreed that faith, mercy and justice are interlinked and delegates were encouraged to engage with injustice in their own countries and through their social and community services.

Opportunity was given to review how well the United Nations Millennium Development Goals are being achieved through Salvation Army programmes in the countries represented. It became clear that, although there is still much to do, there are many significant developments taking place worldwide. In small group sessions, delegates all identified how a number of the eight goals are being addressed in their territory or command.

The conference concluded with a call to commitment for personal involvement in social justice.

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The SalvationArmy.ca Podcast #053 - General Shaw Clifton


General Shaw Clifton is the international leader of The Salvation Army, based in London, England. During a visit to Canada in late April he spoke with Doug Field about the global reach of The Salvation Army and a major new international initiative.

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How Sweet the Sound


amazing_grace.jpgHarriet Beecher Stowe praised him in the pages of Uncle Tom’s Cabin. Novelist E. M. Forster compared him to Gandhi. Nelson Mandela recalled his tireless labours, calling Britain “the land of William Wilberforce—who dared to stand up to demand that the slaves should be freed.”

From acclaimed director Michael Apted (The World is Not Enough, Coal Miner’s Daughter) comes Amazing Grace, a moving account of the life of anti-slavery pioneer and devout Christian William Wilberforce (Ioan Gruffudd). Elected to the British House of Commons at age 21, Wilberforce took on the 19th-century English establishment and persuaded those in power to end the slave trade.

Amazing Grace follows Wilberforce’s early career as he and his fellow humanitarians used petitions, boycotts and mass meetings to wage a political campaign against slavery. It took two decades, but in 1807 slavery was finally abolished in Britain. Wilberforce was also instrumental in passing legislation to outlaw slavery in the British colonies, a victory won just three days before his death.

Key contributors to Wilberforce’s success included Barbara Spooner (Romola Garai), a fiesty young reformer who Wilberforce married after a whirlwind courtship, and Olaudah Equiano (Youssou N’Dour), a freed slave who published one of the few first-hand accounts of this horrible evil.

In addition to fighting slavery, Wilberforce advocated for tougher child-labour laws and campaigned for education of the blind and deaf. “Good causes,” it has been said, “stuck to him like pins to a magnet.”

Taking a Stand
In the film, Wilberforce and his friend William Pitt (Benedict Cumberbatch), England’s youngest prime minister at age 24, discuss whether they can change the country for the better. Visiting a pub frequented by important politicians, Wilberforce climbs onto a table and belts out the first verse of Amazing Grace—a thinly veiled message to those present that the rules of society are about to change.

It was John Newton (Albert Finney), a confidante of Wilberforce, who wrote the lyrics to Amazing Grace. Born into a captain’s family, Newton was at sea by age 11. He dealt in the prosperous slave trade until he nearly died on a life-altering voyage. He proclaimed, “Only God’s amazing grace could and would take a rude, profane, slave-trading sailor and transform him into a child of God.”

Newton wrote the hymn Amazing Grace after converting to Christianity in 1748 and abandoning his participation in the slave trade. In 1764, he was ordained as a priest in the Church of England. In the film, Wilberforce visits John Newton at St. Mary Woolnoth Church in London, hoping to incorporate Newton’s confession as a former slave trader into his plea for abolition.

A Modern Classic
In recent years, Amazing Grace has been sung by Mary J. Blige, Ray Charles and Bono. It’s been played on the bagpipes and the saxophone, and sung from cathedrals to homeless shelters. There are currently 972 arrangements and 1,100 albums that feature this song of redemption.

Amazing grace! how sweet the sound,
That saved a wretch like me!
I once was lost, but now am found,
Was blind but now I see.
’Twas grace that taught my heart to fear,
And grace my fears relieved;
How precious did that grace appear
The hour I first believed!
Through many dangers, toils and snares
I have already come;
’Tis grace hath brought me safe thus far,
And grace will lead me home.

For Further Reflection
What did Newton mean by the lyrics, “Through many dangers, toils and snares I have already come”? Why would Wilberforce have found these words challenging?

The first people to be heavily involved in the abolition movement were members of Christian groups such as the Quakers. Why do you think this was so?

Why is Amazing Grace sung today as an anthem of social justice and a testimony of redemption?

Amazing Change Campaign
William Wilberforce’s work is far from finished. There are still an estimated 27 million slaves in the world today. Modern-day slavery comes in many forms. Entire families work long days in sweat shops. Children are abducted and forced to fight in rebel armies. Women are trafficked across international borders to be sold for sex.

The producers of Amazing Grace want you to visit theamazingchange.com, a website that provides tools you can use to take action against social injustice.

by Steve Wilson

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Ceremony of Thanksgiving Brings an End to Salvation Army Humanitarian Programme in Iraq


A significant chapter in Salvation Army history has been brought to a close. During the week in which the world marked the third anniversary of the commencement of hostilities in Iraq, a unique Salvation Army Ceremony of Thanksgiving was held in Kuwait. The special meeting was convened to mark the conclusion of Salvation Army humanitarian activities in Iraq and to give thanks to God for the emergency response programme that has brought assistance to thousands. Read the full story

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Seventy Tsunami-hit Families Benefit from Salvation Army Housing Project in India


Tsunami survivors in India have been provided with housing and new opportunities thanks to the work of The Salvation Army’s India Central Territory and financial support from The Salvation Army in the USA, UK and Canada. A community development of 70 new houses was opened and dedicated to God by Territorial Commander Colonel M. C. James.

The new development is called William Booth Nagar. The original suggestion of William Booth Colony was changed because nagar is a name which denotes a greater degree of civilisation – an important impression in the rehabilitation of the families who now live there. The 70 families are members of a tribal community that earned its living through catching canal fish and lived in slum conditions.

The land for the development was provided by the government. It was unreachable by road and so one of the first tasks was to build an approach road through the jungle. An arch marks the beginning of the new road, giving a clear indication of the help The Salvation Army has provided. In the nagar itself, a borehole was dug 500 feet down to enable good drinking water to be provided.

The original idea to have the houses built by a contractor was changed when it was realised that the local people had no work to do. They were encouraged to help in the construction of their own homes and, within a short time, they became fully involved in the programme. The skills they learned could prove invaluable as new methods of earning a living, particularly as more house-building schemes are arranged. The scheme also promoted the importance of the environment to the beneficiaries and they were charged to care for plants which were placed along the road.

The houses themselves comprise a kitchen, living room and verandah. There is a separate toilet/bathroom and each house is connected to the electricity supply.

More than 2,000 people from local villages attended the dedication ceremony, which was held in the presence of local leaders and Mr Kanna Lakshmi Narayana, the Honourable Minister for Cooperatives and Transport. The minister and other dignitaries spoke warmly about the efficient way The Salvation Army had carried out the project.

Brian Burditt (Canada) represented the donors and Major Howard Sercombe represented the South Asia Zonal Coordination Office. They presented the keys to the new householders but admitted there was still much to do to turn the completed houses into homes.

Mr Naga Raju, responding on behalf of all the beneficiaries, said The Salvation Army had changed their whole lifestyle. He admitted that they had never dreamt of having such houses but The Salvation Army had made it possible.

The housing development is part of a larger US$3.75 million dollar project which will benefit more than 2,700 families. The project aims to build a total of 500 houses in 7 different communities – government approval has already been given for 285 – including another 45 houses at William Booth Nagar. As well as house building the project encompasses other community interventions such as the replacement of lost fishing boats, engines and nets, skills training and the establishment and support of more than 180 women’s self-help

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Pursuing Peace and Justice


During the summer of 1990, Mavis Etienne’s faith in a God of peace and justice was severely put to the test. For 78 long days, a band of armed Mohawk warriors faced down over 3,500 Canadian Armed Forces troops and Quebec provincial police in an armed standoff in Mavis’ home territory of Kanehsatake. Mavis was asked by her Mohawk Nation to be a negotiator in what would go down in the history books as the Oka Crisis.

“I was not interested in self-gain or becoming the next band council leader. I wanted safety and justice for my people,” says Mavis.

It all began over a golf course. The mayor of Oka, a small town west of Montreal, wanted to expand the local nine-hole golf course by expropriating neighbouring land. The Pines was claimed by the Mohawks of Kanehsatake and lay adjacent to their sacred burial grounds. The First Nations people saw this as the last straw in a long history of land encroachment by non-natives. Some Mohawks donned masks, armed themselves and blockaded public roads declaring self-defence against an invasion of bulldozers.

“During the Oka Crisis tanks were aimed at our homes and helicopters constantly hovered overhead,” Mavis remembers. “Soldiers would surround our cars with guns pointed at us and our children, instead of up at the sky. It was frightening.
“I prayed and read God’s word a lot. You can’t negotiate with someone you’re angry with. When you’re angry, you can’t think clearly and you only want revenge. ”

The entire summer was filled with intimidation and racial unrest. Mavis kept telling people, “God is in control. It doesn’t matter what people may try to do. God is still in charge.” The Pines was eventually left undisturbed and the territory now has its own police force.

The headquarters for the Mohawk negotiators was the reservation’s clinic. Today, as clinical supervisor, Mavis works with people who have been devastated by the abuse of the residential school system. Many children taken from their homes never learned how to parent. “I have faith in God to heal not only our bodies but also our wounded spirits. Counselling is a difficult profession. So I pray to the Lord for wisdom,” she states.

Mavis would like to see churches establish Christian treatment centres to help natives overcome the shame inflicted by the residential school system and to heal the multi-generational cycle of despair that is so often drowned in substance abuse. She is now seeing a generation of fetal alcohol syndrome children having children of their own. “Gambling and alcohol are all toxic to our people. Isolated communities are rampant with alcoholism, glue-sniffing and suicide.”

Today, the Mohawk population represents about 30,000 people in North America. Mavis and her team hope to place modern Mohawk Scriptures, both print and audio, in their hands, trusting God will place His Word in their hearts. Every Sunday afternoon, Mavis hosts a four-hour Mohawk Gospel program on a community radio station.

Mavis believes that if more non-natives would actually get to know a native person, the controversial stereotypes projected by media would evaporate. “As a native person, I have encountered hurtful remarks because of my nationality. But I know God loves me just as I am. God didn’t make a mistake when He made me a Mohawk.”

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